By Peter Kien-hong Yu
This publication makes use of chinese language model of dialectics to give interpretations of ocean governance, foreign regimes, matters within the South China Sea ordinarily and the chinese language U-shaped line specifically, throughout the one-dot conception. It specifically serves as a device for non-Chinese researchers and specialists drawn to studying diplomacy concerns from a chinese language standpoint. The dialectical one-dot conception, that's an exceptional version to the dialectical Yin and Yang or the dialectical crab and frog movement version, offers study and findings that extra heavily reflect truth than do different, non-dialectical methods and learn equipment. additional, it may be utilized to either the traditional and social sciences. The booklet is split into 3 components — technique, Case reports relating to overseas Regimes and Non-“International Regimes,” and matters on the topic of the U-shaped Line within the South China Sea — with each one bankruptcy dependent when it comes to the one-dot concept. as well as researchers and specialists excited by marine and maritime affairs, this publication also will entice all readers drawn to chinese language Philosophy, diplomacy, and Strategic Culture.
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This ebook makes use of chinese language model of dialectics to offer interpretations of ocean governance, foreign regimes, concerns within the South China Sea generally and the chinese language U-shaped line specifically, in the course of the one-dot idea. It particularly serves as a device for non-Chinese researchers and specialists drawn to reading diplomacy concerns from a chinese language point of view.
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Additional resources for Ocean Governance, Regimes, and the South China Sea Issues: A One-dot Theory Interpretation
If more people are exposed to and appreciate one-dot theory or TaJiTu, it will become a predominant paradigm. Concluding Remarks In the late 1980s, when the World Bank began to apply the term, international governance, in one of its reports related to sub-Saharan Africa, began to receive more attention from political scientists. The term, good governance, was mentioned in the preface, and the term, deteriorating governance or crisis in governance, was used in the study. However, the term, ocean governance, has been accepted by more political scientists earlier than those who still prefer to use other terms.
In other words, I want to remind readers that we live in a complicated and complex world, which is definitely contradictory, and, unless our approach is dialectical, we will not be able to dissolve a myriad of concomitant contradictions and escape from the non-“dialectical” maze. Because we are academics, we have to put logic(s) in the first place. Timo Koivurova, E. J. Molenaar, and D. L. Vanderzwaag were definitely concerned about © Springer Science+Business Media Singapore 2015 P. K-h. 1 Otherwise, we cannot convince ourselves and, as a next step, convince others, such as our students.
If yes, what would be the limitation of our analysis, because, for example, none of us can neither speak to Him3 nor resist His arrangements for us. Do we let Him make all the arrangements, implying that it is not necessary for us to do anything on earth or even on moon or Mars, including facing difficulties when we catch fish under haze? If God does not exist, what would be the limitation of our analysis, especially when we want to exactly know what went on since the first day of human existence and infer the future?
Ocean Governance, Regimes, and the South China Sea Issues: A One-dot Theory Interpretation by Peter Kien-hong Yu