By Inc. BarCharts
Entire, classified illustrations of joints and ligaments within the human physique.
From pre-teen to pre-med, this chart is loaded with superbly illustrated diagrams, basically and concisely categorised for simple id.
Illustrations via award-winning scientific illustrator Vincent Perez.
Chart comprises special diagrams of:
· temperomandibular & hyoid
· temperomandibular joint
· lumbar backbone
· sternoclavicular & shoulder
· pelvis (posterior & stronger perspectives)
· elbow (lateral & anterior perspectives)
· wrist & hand (palmar view)
· wrist (dorsal view)
· finger (medial view)
· hip ligaments & hip ligaments opened
· knee ligaments (front & again)
· correct foot (lateral, inferior & medial perspectives)
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Additional info for BarCharts QuickStudy Joints & Ligaments
In Geschichte-Tradition-Reflexion. Festschrift für Martin Hengel zum 70. Geburtstag (ed. H. Cancik, H. Lichtenberger, and P. B. Mohr [Paul Siebeck], 1996), 323-52, esp. 343. 3 The “Yaḥad” and the Essenes But can current sociological analyses really inform us about the demographics of the Yaḥad? Much of what we already claim to know or can know about the Yaḥad in truth comes from the Classical sources, which I treat in detail in chapter four. Apart from the primary source of the Scrolls, Josephus, Philo and others provide some rare secondary glimpses of Jewish movements of late Second Temple Palestine.
Pinnick, and D. Schwartz; Leiden: Brill, 2001), 179-85; Joseph Yellin, Magen Broshi, and Hanan Eshel, “Pottery of Qumran and Ein Ghuweir: The First Chemical Exploration of Provenience,” BASOR 321 (2001): 65-78. 29 Some argue for a date that well precedes the sectarian settlement at Qumran. Elgvin, for one, finds the origins of the Yaḥad to be c. 170 BCE, in “The Yaḥad is More than Qumran,” 274; those he cites who also argue for an earlier dating of the Yaḥad are Dimant, “Ha-historiah ‘al-peh khazon ha-khayyot,” JSJT 2 (1982): 18-37 [Hebrew]; Wacholder, The Dawn of Qumran: The Sectarian Torah and the Teacher of Righteousness (Cincinnati: Hebrew Union College Press, 1983); Menahem Kister, “Concerning the History of the Essenes: A Study of the Animal Apocalypse, the Book of Jubilees and the Damascus Covenant,” Tarbiz 56 (1986-87): 1-18.
Philadelphia: Jewish Publication Society, 1938]). But note that Günter Stemberger challenges the usefulness of sociological method when studying Second Temple Jewish sects in Jewish Contemporaries of Jesus: Pharisees, Sadducees, Essenes (Minneapolis: Fortress, 1995). S. Russell (The Method and Message of Jewish Apocalyptic [Philadelphia: Westminster, 1964], 22), who denies that the owners of the Qumran library were a “sect” because there was no orthodoxy from which the “sectarians” could separate.
BarCharts QuickStudy Joints & Ligaments by Inc. BarCharts