Ian Christopher Levy's A Companion to John Wyclif (Brill's Companions to the PDF

By Ian Christopher Levy

ISBN-10: 9004150072

ISBN-13: 9789004150072

The spouse to John Wyclif includes 8 great essays (2-3, phrases each one) which hide the entire significant parts of Wyclif's lifestyles and notion. each one essay offers well timed study that's completely grounded within the basic texts whereas using the newest secondary literature. Essays contain: existence and profession; common sense and metaphysics; Trinity and Christology; ecclesiology and politics; the Christian existence; sacraments; the Bible; his rivals. there isn't any similar booklet on hand at the present time.

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Additional resources for A Companion to John Wyclif (Brill's Companions to the Christian Tradition, Volume 4)

Example text

Wyclif ’s only 46 Hudson and Kenny, “Wyclif, John,” p. 622. S. Cronin, “John Wyclif, the Reformer, and Canterbury Hall, Oxford” in Transactions of the Royal Historical Society 8 (1914), 55–76; see also Workman, 1:172–94; Robson, Wyclif, pp. 15–17; Catto, “Wyclif,” pp. 187–88. Rashdall rejects the identification of Wyclif the Reformer with Wyclif the Warden of Canterbury Hall. 48 Fasc. , p. 517; Thomas Walsingham, The St Albans Chronicle: The Chronica Majora of Thomas Walsingham, ed. John Taylor, Wendy R.

Scrope was one of the leaders in an attack on the dominant roll of the higher clergy in English government. As a result of this attack, Bishop Wykeham surrendered the office of chancellor and Bishop Brantingham the office of treasurer, which was given to Scrope. The anticlericalism of this Parliament was to continue through the later Parliaments of the decade. 53 Papal financial demands had been a source of considerable concern in England since the late 1360s, and Edward III renewed the Statutes of Provisors and Praemunire in 1365.

188; Thomson, pp. 227–9 (but see Courtenay, Schools, p. 191, n. 59). 42 14 andrew e. 47 Canterbury College was founded in 1361 as a mixed college of seculars and Benedictine monks from Canterbury intended to help meet the dearth of educated clergy resulting from the Black Death. This arrangement proved unworkable and in 1365 Islip reformed the college as a secular institution with new statutes. He appointed Wyclif as the Warden at the time of this reorganization, but Islip’s actions angered the monks, who refused to accept Islip’s violation of the original arrangements.

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A Companion to John Wyclif (Brill's Companions to the Christian Tradition, Volume 4) by Ian Christopher Levy

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